E-text prepared by Marc D'Hooghe
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Note:

Images of the original pages are available through Internet Archive. See http://www.archive.org/details/arthurmachennove00star

 

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ARTHUR MACHEN

A NOVELIST OF ECSTASY AND SIN

BY

VINCENT STARRETT

WITH TWO UNCOLLECTED POEMS BY

ARTHUR MACHEN

 

 

 

CHICAGO

WALTER M. HILL

1918

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NOTE

With singular unanimity critics for thirty years have slighted the work of Arthur Machen. A line suffices for him in Holbrook Jackson's "The Eighteen Nineties," and Mr. Blaikie-Murdoch ignores him completely in "The Renaissance of the Nineties"; yet those are the standard works on the period to which, chronologically, at least, Machen belongs. Mr. Turquet-Milnes, with greater appreciation, gives him a half-chapter in his scholarly work, "The Influence of Baudelaire," but even that is made up largely of quotations from "The Hill of Dreams," to prove Machen a descendent of Baudelaire—an error to which I subscribed until Machen himself disillusioned me, although the assertion is still partially true.

Because, in my opinion, Arthur Machen is the outstanding artist of his time, and one of the great masters of all time, I wrote the following paper, which first appeared in Reedy's Mirror for October 5, 1917. That issue is not now obtainable, and, as calls for it continue to come to me and to the publisher, I find ground for a belief that Machen may, at length, be coming into his own, a tardy phenomenon which I am happy to hasten so far as it lies within my power. Mr. Walter M. Hill shares this feeling and this brochure is the result.

I am indebted to Mr. William Marion Reedy for permission to reprint those parts of the article which appeared in his journal.

V.S.

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ARTHUR MACHEN

Some thirty odd years ago a young man of twenty-two, the son of a Welsh clergyman, fresh from school and with his head full of a curiously occult mediaevalism, privately acquired from yellowed palimpsests and dog-eared volumes of black letter, wrote a classic. More, he had it published. Only one review copy was sent out; that was to Le Livre, of Paris. It fell into the hands of Octave Uzanne, who instantly ordered Rabelais and Boccaccio to "shove over" on the immortal seats and make room by their side for the author. The book was "The Chronicle of Clemendy"; the author, Arthur Machen.

Three years ago, about, not long after the great war first shook the world, a London evening newspaper published inconspicuously a purely fictional account of a supposed incident of the British retreat from Mons. It described the miraculous intervention of the English archers of Agincourt at a time when the British were sore pressed by the German hordes. Immediately, churchmen, spiritualists, and a host of others, seized upon it as an authentic record and the miracle as an omen. In the hysteria that followed, Arthur Machen, its author, found himself a talked-of man, because he wrote to the papers denying that the narrative was factual. Later, when his little volume, "The Bowmen and Other Legends of the War," appeared in print, it met with an extraordinary and rather impertinent success.

But what had Machen been doing all those long years between 1885 and 1914?

In a day of haphazard fiction and rodomontade criticism, the advent of a master workman is likely to be unheralded, if, indeed, he is fortunate enough to find a publisher to put him between covers. Mr. Machen is not a newcomer, however, as we have seen; no immediate success with a "best seller" furnishes an incentive for a complimentary notice. He is an unknown, in spite of "Clemendy," in spite of "The Bowmen," in spite of everything. For thirty years he has been writing English prose, a period ample for the making of a dozen reputations of the ordinary kind, and in that time he has produced just ten books. In thirty years Harold Bindloss and Rex Beach will have written one-hundred-and-ten books and sold the moving picture rights of them all.

Of course, it is exactly because he does not write books of the ordinary kind that Arthur Machen's reputation as a writer was not made long ago. His apotheosis will begin after his death. The insectial fame of the "popular" novelist is immediate; it is born at dawn and dies at sunset. The enduring fame of the artist too often is born at sunset, but it is immortal.

More than Hawthorne or Tolstoy, Machen is a novelist of the soul. He writes of a strange borderland, lying somewhere between Dreams and Death, peopled with shades, beings, spirits, ghosts, men, women, souls—what shall we call them?—the very notion of whom stops vaguely just short of thought. He writes of the life Satyr-ic. For him Pan is not dead; his votaries still whirl through woodland windings to the mad pipe that was Syrinx, and carouse fiercely in enchanted forest grottoes (hidden somewhere, perhaps, in the fourth dimension!). His meddling with the crucibles of science is appalling in its daring, its magnificence, and its horror. Even the greater works of fictional psychology—"Dr. Jekyll and Mr. Hyde," if you like—shrink before his astounding inferences and suggestions.

It is his theory that the fearful and shocking rites of the Bacchic cultus survive in this disillusioned age; that Panic lechery and wickedness did not cease with the Agony, as Mrs. Browning and others would have us believe.

Of Hawthorne, Arthur Symons wrote: "He is haunted by what is obscure, dangerous, and on the confines of good and evil." Machen crosses those perilous frontiers. He all but lifts the veil; himself, indeed, passes beyond it. But the curtain drops behind him and we, hesitating to follow, see only dimly the phantasmagoria beyond; the ecstasies of vague shapes with a shining about them, on the one hand; on the other the writhings of animate gargoyles. And we experience, I think, a distinct sense of gratitude toward this terrible guide for that we are permitted no closer view of the mysteries that seem to him so clear.

We glimpse his secrets in transfiguring flashes from afar, as Launcelot viewed the San Graal, and, like that tarnished knight, we quest vainly a tangible solution, half in apprehension, always in glamour. But it is like Galahad we must seek the eternal mysteries that obsess Arthur Machen. There is no solution but in absolution, for it is the mysteries of life and death of which he writes, and of life-in-death and death-in-life. This with particular reference to Machen's two most important books, "The House of Souls" and "The Hill of Dreams," in which he reaches his greatest stature as a novelist of the soul.